Jewish Divorce Essay -- essays research papers

Although changes hold in been made to Jewish dissociate laws, women are continually being ill-use when dealing with the issues of divorce. In biblical times, there were no assurances that women would be saved when faced with a piece of music who wanted a divorce. Furthermore, women were not allowed to get going the process by asking for one. As time went on, it was recognized that women needful to be somewhat shielded from actions that her hus throw awayd could take, which she had no control over. rabbinical law made four major changes to help the plight of women regarding divorce (Biale p.5).First, the Halackah requires a Get (bill of divorcement), which limits the possibility of a rash, thoughtless divorce (Biale p.6). Second, the Talmud introduces a number of grounds where a woman can seek a divorce. She must appeal to a Beit Din to compel him to divorce her (B. p.6). Furthermore, post-biblical Halackah introduces the Ketubah, which gives pecuniary assurances to women in case of a divorce (B. p.6). Finally, in the Middle ages, the ban of Rabbenu Gershom forbids divorcing a woman against her consent (B. p.6). Although these assurances are made, it does not hinder the mans ability to abuse his power when initiating a divorce. The Mishnah cites three opinions regarding let grounds for divorce (B. p.74). In Deuteronomy 241, the passage reveals a split up about the practice of divorce. One clause states ...